Islam and Islamic FundamentalismThere has been an increased focus on the Muslim groundwork over the last decade , mostly due to the slothful fear of terrorist ravishs and threats to US homeland security . then , the conceptualize opinion against Muslims and Islam adherents has become more pervasive in a post-9 /11 America where the racial stereotyping of Muslims as terrorists or self-destruction bombers jeopardize not but those who are cast in such a negative light exclusively too those whose paranoia renders them deadened and un fitting to fully grasp the roots of the conflicts found on faithIn his analysis of the roots of Islamic fundamentalism , Hashemi (2004 asserts that there is cryptograph curiously Islamic about Islamic fundamentalism . Instead , Islamic or any other form of religious fundamentalism for tha t subject field should be examined not from the context of the religious ideology per se but from the hearty , political , and economic factors that shape and encompass to match the history and current events in Muslim societies . Indeed , Hashemi points to the on-going social transformation and transition of Islamic societies from the traditional to advance(a) that suck up been characterized by growing restlessness among the lower ranks of fellowship peculiarly with the connivance between the elite and foreign interestsTo be able to understand how and why Islamic fundamentalism thrives and flourishes in a creative activity that is supposedly dominantly democratic therefore requires an mental test not only of the inherent characteristics of Islam as a religion and the entire ethnical and economic spheres of Muslim life but overly the watch of foreign policies of powerful nations on the development of these countries .
It also entails an examination of the role of gender and class in the mankind of socially acceptable standards for religious adherence and how attitudes and preconceived notions of religiousism print the individual and collective decision to engage in unfriendly and tough religious activitiesThus , while religious fundamentalism whitethorn superficially appear to be the product of Islam s teaching , Hashemi argues that it is the superior patronise tendency of extremists to take things literally referring to the latter s justification of angry actions as the holy war or jihad overly , the rapid urbanization and modernization of these societies owing to the intervention of highly-industrialized econom ies and the later(prenominal) bother of foreign development paradigms on their own agriculture and personal manner of life promotes the feeling of being threatened by the wolfram s tendency to homogenize cultures , ideologies , and economies , which give rise to the perceived imply to defend Islam and the Muslim world in general . It could be , as Hashemi posits , that many individuals in the Muslim countries are attracted to the highly messianic premise of fundamentalist beliefs especially at a time when most of these countries are under attack from neo-liberal interests and the veritable world is keen on its pursuit of strategical business sector interests in these regionsIn the end , the motivations and driving force of Islamic Fundamentalism , as Hashemi says , may be likened to the very same social forces that accommodate sparked the conflicts...If you want to get a full essay, mark it on our website: OrderCustomPaper.com
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